Decarts and existence of evil Essay Example | Topics and Well Written Essays - 1000 words

Decarts and earth of evil - Essay ExampleHis argument hinges on the fact that noesis of God is anchored on a distinct intellect on the man of a supreme being (Marion, 2008). There must be the existence of an idea first before a given claim can be verified. For Descartes, this distinct idea resided in his principal. It is this idea that gave him the essence of God as a devine. It is an idea that could not be verified through empirical methods. The existence of an Evil Demon, in line with the thinking of Descartes, can only obtain if it is back by a distinct idea.There must first exist the essence of the Evil Demon that is cryst completelyized into Descartes mind in order for him to represent a claim about the existence of such a being. One of the arguments upheld by Descartes is that essence implies existence. It would follow logically that the absence of essence effectively negates all possibilities of existence. Without the essence of the Evil Demon in distinct form it would b e pointless to assert any claim of such an existence. Therefore, this would mean that Descartes could claim the existence of God but refrain from making any suggestions on whether or not some Evil Demon actually exists (Marion, 2008).. Proof of such existence could be gained from other arguments, or by using some logical claims outside the boundaries established by Descartes methods.Descartes knowledge of God was based on the supposition of natural/extant ideas. He believed that it is possible for things to exist without their very nature of existence being verified by a form of proof. According to Descartes, the mind can generate knowledge of its own through the power of logic. The practice of intuition basically demands aligning the mind to the essence of ideas without establishing the evidence of experience or other methods that would be preferred by logicians to prove such facts. The existence of God, according to Descartes, is a giftIn this way, the knowledge of such must be b ased on distinct